Real living examples of revolution are the test of any theory. May 1968 was such a historical example. These events reveal that defeat of the working class has not come about by such a thing as the "strong state" but by the ineptitude of the reformist and Stalinist leaders who were not prepared to mobilise the full force of the working class.
For there to be a revolution does there have to be violence? To the sectarian mind the answer is always in the affirmative. Marxists look at the question in a more rounded out manner, looking at the many factors that come into play: the balance of class forces, the nature of the leadership of the working class, the tactics and programme adopted, and so on.
The question of the State in capitalist society is of key importance for Marxists. We do not see it as an impartial arbiter standing above society. The fundamental essence of every state, with its “armed bodies of men”, police, courts and other trappings is that it serves the interests of one class in society; in the case of capitalism, the capitalist class.
The recent anti-capitalist demonstrations have brought together many different groups protesting against the destruction of the environment, racism, the exploitation of the third world, and also many ordinary young people protesting at the state of things in general. They have certainly shattered the myth that everyone is happy and that the capitalist system is accepted as the only possible form of society. Phil Mitchinson explores the ideas of "direct action" associated with the groups that are often at the centre of organising these protests.