Rob Sewell, editor of Socialist Appeal, looks at the ongoing crisis of capitalism, the growing inequality in the world today, and the potential for transforming our lives on the basis of modern technology, and explains why you should join the fight for the revolutionary socialist transformation of society.

“We have the brains to send a rocket to Pluto, the most distant planet in our solar system, and even invent self-driving cars, and yet we are powerless to solve our everyday problems.”

How true is that? The wonders of modern science are truly amazing, but we can’t provide enough homes to stop people from being forced to live on the street, or provide decent jobs for our young people.

This is not a problem being faced by a backward country starved of resources. People are suffering from this “living” crisis in Glasgow, Newcastle and London, as well as in Sao Paulo and Cairo.

On the other hand, the likes of billionaire (and US presidential hopeful) Donald Trump and his super-rich tycoon friends in London and elsewhere each own fine mansions and apartments, valuable art collections, multi-million dollar super yachts, fleets of luxury cars and travel around the world in private jets. They have chauffeurs and servants at their beck and call who run around for them at all times of the day and night.

The concentration of so much wealth and power in so few hands has become truly breath-taking. A mere 85 of these billionaires own between them more than the combined wealth of the majority of the people living on the planet.

While the rich wine and dine in exclusive restaurants, a growing number of working parents miss meals in order to prevent their children going to school hungry. The majority of ordinary people are now forced to work long and unsocial hours, if they are lucky enough to have a job, just to make ends meet. While the super-rich bask in luxury, rickets and tuberculosis have once again returned to our poverty-stricken cities. Welcome to society in the 21st century!

Without rhyme or reason

empty housesIn our boom and bust society, industries are periodically shut down or “mothballed” and workers are thrown onto the dole, their skills no longer required. Idle workers stare at idle factories. Many more are put on short-time working with their pay cut. It is like the country has been struck by some sort of natural disaster. People are in need, but they can’t afford to buy things. Where is the rationality in all this?

Capitalist apologists say there is no alternative to this periodic “creative destruction”. This is just the way the market works - as if shutting down factories and throwing people out of work is like pruning a few dead leaves on a tree. But this is human nature, they maintain. It has always been (which is not true) and therefore always will be, they say.

But is it human nature to see people live in slum-housing or struggling to survive on the street, while properties are just left empty for speculative investments? Is it human nature to see people go hungry, while farmers are paid to leave land fallow? Is it human nature to see people die just because they cannot afford the cost of medicines? Must we simply accept our lot in life, as we are repeatedly told?

Why can’t we plan or organise our lives so that everyone benefits from the wealth created rather than just a privileged few? There are enough trained people around with all the skills needed to tackle the problem. They can even send rockets to Pluto and beyond and do many wondrous things. There are clearly enough human resources about, including those currently on the dole. Building enough homes for people to live in should be a simple matter. We have been doing it long enough.

But wait a minute! Private landlords and building companies are businessmen. Unless they make a big fat profit, they aren’t going to build homes for those who need them. All they are interested in is making money. No profit, no homes. If fact, the fewer houses, the longer the waiting lists, the more prices rise, and the more money they make. In this topsy-turvy world, the more hardship and suffering that exists, the more profit is to be made from it.

Of course, they would not put it quite like that. Instead they try and hide what is going on.

The casino of capitalism

But capitalists, who own pretty much everything, are interested in one thing – making money. They don’t actually work much, if at all. Most wealthy investors employ managers and accountants to invest their cash and look after it for them. But even if these capitalists did work very hard, they don’t actually produce anything of social value. They gain their wealth from the work of others. They eat food, wear clothes, and live in houses produced by the labour of others, and offer nothing in return.

Workers produce far more than they get back in wages. This is where profit comes from. Workers only get given enough to keep them going until the next pay packet. Such exploitation is not as transparent as, say, in the Middle Ages, where serfs were forced to work for free on the lord’s land, but it is the same thing. The capitalists make money in all sorts of ways. But it all comes down to receiving more labour for less.

In previous centuries, the capitalists actually produced things. Today, they want to make money without the trouble of producing stuff. If you look at the Sunday Times Rich List, you see that most rich people get their money from inheritance, property, insurance, banking, financial services, and such like. Few actually make things. They buy and sell currencies or bonds. They even trade in junk bonds. No, they didn't pick them up in a car boot sale or scrap yard - they are financial bonds made by institutions which are considered very high risk, as they include doggy debts.

The stock market is pretty much like a gambling casino. Unfortunately, the livelihoods of millions are hanging on the throw of the dice by a billionaire dude. How messed up is that?

For the billionaires, they can never really lose. “Dealing” and not “producing” is the thing. That's what makes the big bucks. Take-overs, acquisitions, buy-outs: you name it, they do it. It makes no odds what stuff they buy or sell, be it weapons of mass destruction or anything else. They would sell their granny if they could make a profit from it. As one investment banker put it, everything is determined by the “overpowering greed that pervades our business life.”

Capitalists: wealth creators or parasites?

monopolyTake the billionaire Warren Buffet. His business has a cash pile of $67bn to invest in “acquisitions”, or buying up companies. He described this as being like on an “elephant hunt”, a hobby few of us know anything about. Mr Buffet managed to turn an ailing textile company into the largest conglomerate in the United States, with a market capitalisation today of $354bn. That certainly took a lot of buy-outs! The company has operations that span insurance and lending, railways, manufacturing and power companies, and maintains investments in many other large companies. He financed the merger between Kraft and Heinz and the takeover of Canada’s Tim Hortons coffee chain by Burger King. His latest acquisition was Van Tuyl, a network of US car dealerships he picked up for $4.1bn.

“With the acquisition of Van Tuyl, we now own nine-and-a-half companies that would be listed on the Fortune 500 were they independent (Heinz is the half),” Mr Buffett wrote in his annual letter to shareholders this year. “That leaves 490-and-a-half fish in the sea. Our lines are out.”

How could Mr Buffett make all that money single-handedly fishing for so many businesses and “interests”? The old fashioned capitalists, who not only owned but managed their businesses themselves, have almost disappeared. Today, people like Buffet employ managers to work for them instead.

But people such as Mr Buffett still work hard, don’t they? With all this take-over stuff, they must be exhausted by the end of the day. But the question is, is this work indispensable to the task of producing real wealth?

John Strachey, an inter-war Labour MP, answered this question very well over half a century ago. Let us imagine a country, he said, in which all the roads had toll gates across them (although the roads were maintained at the public’s expense, as now). Let us suppose that the toll-gate owners lived by their gates, and when the vehicles came down the road, they ran out and opened and shut their gates, while collecting a substantial toll in the bargain. The economists of such a country would certainly say that these toll-gate owners were earning every penny they received. They would point to the fact that they were working very hard, going out in all sorts of weathers to open and shut their gates and allowing the traffic to pass through.

All this activity, and the very size of their toll fees, proved, the economists would say, that these hard-working toll-gate entrepreneurs were absolutely indispensable. So much so, that the country could not carry on without them if we stopped paying these very large tolls to such deserving citizens. And if anybody asked whether the traffic would run just as well, or better, if there weren’t any toll gates at all, they would be told in no uncertain terms not to ask such impertinent questions.

Whether a person works hard and is paid a fortune does not mean that such work is of the slightest use. This does not only apply to the world of the toll-gate owners, but today’s hedge-fund managers, the currency speculators, the city spivs, fat cat bankers and other investment sharks, namely big business in general.

They are all the same. They just have different ways of making money. One rich executive described our times as “an era of rewarding ourselves with other people’s money.” They live a life of luxury. They keep an army of attendants, who cater for every need like the slaves of the past. The labour of hundreds of thousands of skilled workers, from every continent is used to satisfy the needs of each of these parasites.


But there is a problem: they cannot personally consume their ever-increasing pile of wealth, however much they gorge in caviar and champagne - even this has its limits. You can only live in one mansion or drive one limo at a time. Therefore, most of their money is invested to earn even more money. Through the work of others, they have acquired riches beyond anyone’s wildest dreams. They take all the top positions in business, state and politics. They are the top one percent of society, the robber barons of old. They are members of the upper class.

The vast majority of the rich have become rich, not through work, but through fortune of birth and inheritance. The rags-to-riches story is the oldest myth in town.

“Work hard and one day you too will be rich”, so we are told. A few individuals may manage to crawl out of the working class and away from poverty. But given the way capitalism operates, workers can work as hard and as long as they physically can, but they will always remain workers. Hard work won’t improve their lot, but it will make the bosses even richer. Today, the share of national income going to labour is continually decreasing, while that going to capital is rapidly increasing.

The average US chief executive earned 295.9 times as much as a typical American worker in 2013, compared with 20 times as much in 1965. In Britain, average top boss’s pay has surged to almost £5million – 183 times that of workers, up from 160 times in 2010. The top ten highest chief executives earned over £156million between them. These are the inevitable consequences of capitalism.

The laws of the system operate in and through the anarchy of the market, as Marx explained long ago. These laws operate behind the backs of society, where everyone thinks for themselves but nobody thinks for all. As a result, crisis is inherent in the capitalist system. The main contradiction is that the working class cannot buy back all the wealth it produces. Overproduction is inherent in the system. Capitalism has managed to overcome this problem temporarily, in fits and starts, through investment, but this too has now reached its limits. More and more productive capacity means more commodities produced for a shrinking market. Hence the present crisis.

Automation and unemployment

work to liveMass unemployment has become the norm. Over 10% unemployment is considered a problem, but 5% is considered “full employment”! Millions, especially of young people, are allowed to rot on the dole, their talents wasted. Millions of person-years of potential production are wasted every year due to unemployment. The system is stuck in a blind alley... and things are getting worse. A 2013 report by the Oxford Martin School estimated that half the jobs in the US are at high risk of vanishing within a decade or two. Imagine, half the jobs! Gone!

This is linked to the introduction of automation and the spread of robots. What a condemnation! The incredible advance of robotics could open a vista of freedom from toil, but under capitalism it serves the opposite end. Machines replace labour, making people “redundant”, while those who remain in work are force to toil even harder. You no longer work to live, but live to work. Everyone is on a treadmill that is getting faster and faster. Some actually work themselves into an early grave. In the past, one person working could earn enough to provide for the entire family. Now, it is two or even more, each with several part-time jobs on the go. While work gets harder and harder, the billionaire class become even more fabulously rich.

“We must raise our productivity”, they say. In other words, we need to produce more with fewer workers! Of course, this is very profitable for the bosses. Again, fewer workers producing more commodities appear very “productive”; but who is going to buy these commodities when workers are out of work? Robots or new machines can’t buy or consume the stuff. We end up again in a crisis of overproduction - the economics of today’s madhouse.

Paradoxically, we have more time-saving gadgets than ever before, and yet we end up with less free time than ever before. If used properly, automation and robotics could do away with most manual work and abolish the burden of long hours of work for all of us. Instead of working longer, as now, imagine working just three hours a day in a five-day working week, with increasing pay? Again, why not work a 10 or 5 or even a 1 hour working week?

There is nothing to stop us - the resources are there. But to do this we would need to nationalise - not the small shops (who we would help to escape the grip of the landlords and banks) - but the 150 major monopolies that completely dominate the economy, along with the banks and finance houses. We would not compensate these fat-cat owners, as they have been bleeding us for far too long. We would then draw up a democratic plan of production based on peoples’ needs, and harness all the resources to get the job done. Production based on need, not greed, would increase production by 20% or 25% every year! The billions of extra wealth created could be used to launch a mass house building programme, slash rents to no more than 2% of income (instead of 50% today), introduce a living wage for all, provide free gas and electricity, free public transport, which would cut pollution and improve our health (and would dramatically reduce pressure on the health service). We would build more schools and hospitals and make all education free, with grants for those who wish to go to continue their studies in university.

For a democratic and rationally planned economy

capitalism isnt working smallA socialist planned economy would be able to not only cut the working day, but reduce the age of retirement. The Russian economy after 1917, despite the monstrous bureaucratic regime of Stalinism, gave a glimpse of the colossal possibilities of a planned economy. For instance, in the ten years from 1958 to 1968, 100 million houses were built in Russia, more than the whole of Western Europe, Japan and the United States put together. Imagine with the democratic traditions of British workers and the high level of culture and technique, what could be achieved here in a democratic socialist Britain.

Ah, that is a mad idea, say the capitalists. True, under capitalism, we are stopped from doing these wonderful things. They contradict the whole idea of production for profit. So why not ditch the profit motive? The use of automation and the free time it provides could give people the opportunity to develop themselves to the full. For the first time, it would free people to become involved in the running of industry and society. Genuine workers’ democracy, freed from bankers and capitalists, would thrive.

But workers can’t run society, they say. Why not, we say? Working people are the ones that do all the real work around here. The workers will tell you exactly how best to run their own workplace. They could run it far better than the current bosses. They never make such suggestions to their boss, as they would find themselves out of work! “Efficiency” today means how best to make more money for the capitalists, with fewer workers doing more work. Under a rationally-planned society, efficiency would mean massive benefits for all. Of course, we would welcome the help of technicians, computer analysts and engineers in this enterprise. Scientists could help to build a better world with new inventions that could save labour and reduce the working week even further.

If production was planned, there would be no unemployment. Everyone would be guaranteed a decent job on a proper wage. As production increased, so would wages.

The colossal wastage under capitalism would be done away with under a socialist planned economy. Today, for example, arms expenditure which has become a massive drain on society. There are now 15,700 known warheads on the planet, with enough power to destroy us several times over. Governments intend to spend one trillion dollars on weapons of mass destruction in the next decade. What a scandalous waste! It would be far better to covert factories producing bombs to producing socially-useful things, and so raise our standard of living.

We would use our potential resources, not for wars and conflicts, but to increase our well-being. The talent of scientists would not be wasted on building bigger bombs or more sophisticated weapons of destruction, but put to productive use for all.

From each according to their ability; to each according to their need

Our democracies are increasingly captured by a ruling class that seeks to perpetuate its privileges,” explained Steve Hilton, a leading Tory political strategist. “Regardless of who’s in office, the same people are in power. It is a democracy in name only, operating on behalf of a tiny elite no matter the electoral outcome.” There we have it; straight from the horses’ mouth. Capitalism is a system for the rich, by the rich and of the rich. In place of this dictatorship of bankers and capitalists, we will have the democratic rule of working people. A society run by working people for working people.

Socialist planning of our resources is the way forward. Even the capitalists, who preach the virtues of the market, do not apply the market in their own factories and workplaces. Here everything is planned down to the last item, using the latest technology. That is the only way production in a factory can be organised. There is no market system here! All we are saying is that the whole economy should be run on such a planned basis, rather than being left to the vagaries of blind market forces. Of course, by planning, we do not mean the dictates of unelected managers, but the democratic involvement of all.

The economic levers of society – the banks and giant industries - should be taken over without compensation and run under democratic workers’ control and management. Power would finally be in the hands of ordinary people. This will allow us to democratically plan the economy and finally live our lives to the full. Art and culture, which was the preserve of a privileged minority, would now be available to the mass of people.

Eventually, as productivity expands and the last remnants of capitalism are eradicated, society will be based on the principle “from each according to their ability, to each according to their need.” In other words, a classless society based upon solidarity and the harmonious satisfaction of everyone’s needs. The miseries of capitalism could finally end up in the dustbin of history and we could finally progress to a new future of peace and prosperity for all.

Don’t stand on the side-lines, join us in this fight!

Marx Capital in a Day

Marx Capital in a Day

Educate Yourself

  • Educate Yourself
  • The Fundamentals of Marxism
  • Dialectical Materialism and Science
  • Historical Materialism
  • Marxist Economics
  • The State
  • Russia, Lenin, Trotsky and Stalinism
  • Anarchism
  • Feminism
  • Fascism
  • The National Question
  • Imperialism and War
  • Revolutionary Strategy
  • Revolutionary History

Socialist Appeal are proud to publish this basic guide to help focus your studies of Marxist theory and practice. Visit the various tabs to find links to introductory articles, classic texts, and audio talks for different topics. We also invite our readers to become acquainted with the more basic ideas of Marxism by starting with the recommended short reading list, going through the FAQ section, reading this article that combats the myths about Marxism, and listening to the following audios:

Why Marx Was Right - Alan Woods

What is Marxism? - Alan Woods

What Will Socialism Look Like? - Fred Weston

What is Capitalism? What is Socialism? - Fred Weston

We will be expanding and developing this section over time. Please contact us if you have any questions, or if you'd like any suggestions on what to read next.

Reading the classics of Marxism is the best way to understand these ideas. At first it may seem difficult, but every worker and young person knows that things worth having are worth working hard for!  Patient and persistent study, discussion, and ultimately, the day to day application of these ideas over a lifetime are the key.

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Marxist theory is the basis upon which our analysis, perspectives, program, and participation in the movement are based. It is our "guide to action." This why Socialist Appeal and IMT place so much emphasis on political education. To this end, we have created an extensive Education Plan to assist comrades in their political development. This is an important resource.

However, it's length and scope may seem daunting to new comrades. With this in mind, Socialist Appeal has compiled a shorter list of classic works and other important writings we think will serve to lay a strong foundation in the ideas and methods of Marxism. We would like to encourage all our supporters and those interested in learning more about Marxism to read (or re-read!) through the works on this list.

This selection of writings is an excellent introduction to many of the fundamentals of Marxist theory. There are many other writings that could be added, but this selection provides a strong basis for those wishing to equip themselves with the necessary ideas for the daily work of fighting for socialism.

Many of these are smaller books or pamphlets; some are more lengthy books; and others are just short articles. This list should therefore be more digestible than the full Education Plan, particularly those with busy work or school schedules. All of them are available to

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Dialectical Materialism is the philosophy or methodology of Marxism. Every political movement, party, or even statement of any kind bases itself, consciously or unconsciously, on some sort of philosophy or world outlook. Marxism is concerned with effecting a radical change in society, and therefore requires an exceptionally clear, thoroughgoing, and systemic set of philosophical principles.

The ideas of Dialectical Materialism, based on the best traditions of philosophical thought, are not a fixed dogma but a system of tools and general principles for analysing the world materialistically and scientifically.

If we are to understand society in order to change it, this cannot be done arbitrarily, since the human will is not master of nature; rather, our ideas and thoughts are reflections of necessary material laws. Instead, we must seek to understand the laws of how human society changes. By following our education plan for Dialectical Materialism, the reader will familiarise themselves with this way of looking at the world so that they too can begin to apply Marxist ideas.

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Historical Materialism is the result of Dialectical Materialism applied to human society and history. It encompasses the general theory of how and why society develops in the way it does. A deeper, more concrete understanding of these principles in combination with a study of real, living history of class struggles enables us to come to a general understanding of where capitalist society is headed and what political strategy is required to successfully influence the course of events.

The basic principles of Historical Materialism are that human society has inherent laws guiding it - its developments are by no means arbitrary or accidental, nor the mere subject of the will of great men and ideas. Human individuals can and do influence society according to their ideas, but only ever within definite material constraints and conditions. Above all, the law determining historical development is that of the development of the means of production - meaning economically productive technology, science, technique etc. The extent of the development of the productive forces determines the social relations of production - i.e. the structure of society, class relations etc. Each social system has its inherent laws of motion. If we want to overthrow capitalist society, we must understand how capitalism works.

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Marxist economics is the study of the laws of motion of capitalist society. Why does capitalism perpetually go into crisis? Why does mass unemployment exist? Are commodity production, the domination of the market, and rich and poor natural, immutable states of being for humanity? Or are they merely the products of this specific mode of production - capitalism? If so, is there any way capitalism can exist without these problems, or by minimising them?

Marxist economics is a “holistic” way of analysing capitalist economy. It starts out by placing it in its real historical context (rather than dreaming up abstract idealisations of capitalism to justify it, as bourgeois economics does), studying all its interconnections and contradictions, rather than artificially isolating one aspect of it. In doing so, Marxist economics lays bare the functioning of capitalism; the exploitation and injustice inherent within it. Those who want to get to the essence of why, in the 21st Century, despite having a more advanced understanding of the world than ever before, humanity seems plunged into perpetual crisis it cannot get to grips with, should look no further than Marxist economics, beginning with the writings of Marx himself.

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Like money, the state is something we are all very familiar with and take for granted, but its real essence tends to elude us. The ideologists of capitalism have tried, in various ways, to justify the capitalist state as supremely rational; a neutral arbiter for society, and the embodiment of justice. For Marxists, the state is not at all neutral, nor just. It is certainly anything but rational. We must strip the vale of mysticism away and reveal the state’s real basis. To do that, we have to treat the state historically - taking in its origins, rise, and eventual fall.

The state has not always existed. It is inseparable from class society. Ultimately, it is the instrument for the ruling class to oppress and hold down the masses, guaranteeing the status quo and the sanctity of property. Although the modern state performs many other functions, these are secondary to its real basis - the protection of a set of property relations. To do this, it needs “armed bodies of men” and a monopoly on the use of violence. To establish socialism, it will not be possible for the working class to use the state as it currently exists - that is, with the same network of judges, heads of police and army etc. All the key texts explaining how exactly we relate to the state, and the

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The Russian Revolution is the greatest event in world history for Marxists. For the first time, the working class successfully took and held power. The slaves fought back and won. For these reasons, the name of Lenin and Trotsky, and the entire 1917 episode, has been deliberately dragged through the mud by the bourgeoisie ever since.

Naturally they are aided in this task by the degeneration of the revolution and by the existence of Stalin’s monstrous dictatorship. However, Stalinism represents the opposite of Bolshevism’s real traditions, which readers can read about in this section, as well as the Marxist explanation for why Stalinism took place and what this means for our movement.

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Radicalised youth, seeking to understand how to change modern society, naturally tend to look to both Marxism and Anarchism in equal measure. The question as to which philosophy, or which combination of the two, has the best answers, has long been at the forefront of the minds of revolutionaries.

Anarchism is naturally attractive to all those correctly alienated by bureaucracy in the revolutionary movement. Anarchists are certainly correct to reject Stalinism and careerism. However, it is not sufficient simply to reject these phenomena. We need to understand why bureaucracy and oppression exist and what role they play, in order to understand how to avoid them. We believe that, for all its opposition, Anarchism has little to say about the alternative to bureaucracy. Instead, it is Marxism’s historical materialist method that allows us to understand these problems. In this section the reader will find a series of articles dealing with anarchism and the issues that anarchism raises.

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The discrimination and oppression of women is integral to class society, such that Engels even referred to it as the “first class oppression”. Along with the class system itself, the oppression of women often takes on the appearance of being natural, immutable and eternal, since it has been with us for so long.

But Marxism is a historical science, concerned with understanding the fundamental changes that society goes through. It cannot be satisfied with comfortable prejudices. A study of the origins of human society, as Engels famously conducted in his book The Origins of the Family, Private Property and the State, reveals that the oppression of women is by no means natural and was not even known for much of our history. As Engels explains, the oppression of women arose with the emergence of class society and private property; it will fall with it.

Marxists are fully in solidarity with feminists: we are irreconcilably opposed to the oppression of women and fully support the struggle for their emancipation. We believe this will be achieved through the class struggle, since that is the basic locomotive of history in a class society such as ours. However, Marxism represents a distinct set of ideas from feminism, which is a more eclectic and varied set of ideas. We believe that in this section, readers will find the tools Marxism

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Fascism is something of a bogeyman in modern British society, and has an almost mythical character in bourgeois public opinion. But despite constant talk of it, very little is said about why it happened and how it may or may not happen again.

Fascism is really the death agony of capitalism and the “distilled essence of imperialism”. The fascists in Germany, Italy, Spain and other countries were only able to come to power on the back of defeats of the working class. Ultimately, the madness of fascism expresses the historic crisis and dead-end of capitalism that had arrived by the early 20th Century, alongside the inability of the working class to take power and replace capitalism with a workers’ state, due to the corruption of their leadership, in the form of both reformism and Stalinism. Fascism could and should have easily been avoided had the working class possessed a militant and united leadership prepared to take power.

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The question of nationalities - that is, the oppression of nations and national minorities, which has characterised capitalism from its birth till the present time - has always occupied a central position in Marxist theory. Once again, the historical materialist approach of Marxism dissolves the apparent “natural” role of the nation as a necessary expression of human society. Nations have by no means always existed, nor will they always exist in the future.

The nation as we know it today is a product of the development of capitalism and its need to unify peoples into units of a certain size (depending on the level of the system’s development – e.g. more recently formed nations tend to be much bigger) to consolidate the market. The contradictions and tensions between nations are a result of capitalism’s “combined and uneven” development. The contradictions of the capitalist mode of production itself force each ruling class to expand outwards, developing a global market and imperialism in the process.

The violent tensions that this process breeds in turn give rise to nationalism, racism and wars. There is no way a successful world revolution, abolishing the global capitalist system, can take place without a careful and nuanced understanding of the national question, with all the sensitivities and complexity it brings. Therefore this section is of the utmost importance for revolutionaries.

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War is a constant feature of life under capitalism, especially in the epoch of imperialism. There has not been a single day of peace since the end of WWII, despite the appearance of WWII (and all previous wars) of being the “war to end all wars”. Capitalism is inherently unstable, competitive and violent. Moreover, there can be no final peace between the classes, since this system is based on the exploitation of the working class by the rich. 

However, there are wars of different kinds under capitalism. The question of war is the hardest equation of all to judge, so careful study is essential so that revolutionaries are not blown off course by the complexities involved. For example, some “socialists” called for support for the war in Iraq, as it had the appearance of establishing “democracy” over dictatorship. Equally, the failure to understand the true meaning of WWI and its implications was the direct cause of the death of the Second International.

Wars, like revolutions, represent the sharp extreme of capitalism’s crisis. Under capitalism, there will be many wars in the future. The more revolutionaries study and understand capitalism’s previous wars, the better equipped we will be to fight against future wars and the capitalist system itself.

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Socialist Appeal is the British section of the International Marxist Tendency, which is active in around 40 countries. Our aim is to spread the ideas of Marxism, in an organised fashion, in the labour and youth movement. Only the British working class has the ability to change British society, because of the central role they play in production and their shared interest in establishing socialism.

However, we must carefully study the history and traditions of the British working class in order for Marxist ideas to connect with them. There are all too many groups who simply declare themselves the vanguard of the British working class, and have a dismissive attitude to the class’ real traditions.

In this section readers will find a series of articles explaining our position on the class struggle in Britain, the key points in the history of the British working class and the lessons to be learnt from them, and the strategy of the Marxists in relation to the movements of the masses.

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The ideas of Marxism and the need for a revolutionary party are not the result simply of a single individual, but arise from the study of history - the history of class struggle. In this respect, the revolutionary party is often referred to as being the memory of the working class, and our task is to learn the lessons from history in order to prepare for the revolutionary events taking place today and in the future.

In this section we present a series of articles and audios covering the key revolutionary struggles in history - from the early class struggles in Rome to the tremendous movements of the working class in the 20th Century. By reading and listening to these, our readers should gain a good overview of the history of the revolutionary movement and the main lessons to be learnt from these.

For analysis of 21st Century revolutionary movements, check out the News and Analysis sections of the website!

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Marxist theory

Hitler and the Rise of Fascism in Germany Hitler and the Rise of Fascism in Germany
Duration: 00:51:40
Date: 9 Mar 2017
Workers’ control, democracy, and power Workers' control, democracy, and power
Duration: 00:57:00
Date: 2 Mar 2017
In Defence of the Russian Revolution - part two In Defence of the Russian Revolution - part two
Duration: 00:21:16
Date: 17 Feb 2017
In Defence of the Russian Revolution -  part one In Defence of the Russian Revolution - part one
Duration: 00:22:04
Date: 1 Feb 2017
Materialism and Dialectics in Ancient Greece Materialism and Dialectics in Ancient Greece
Duration: 00:48:58
Date: 27 Jan 2017
Imperialism in the 21st century Imperialism in the 21st century
Duration: 00:57:35
Date: 13 Dec 2016
Fascism: What it is and how to fight it Fascism: What it is and how to fight it
Duration: 00:36:44
Date: 12 Dec 2016
Dialectics, science, and nature Dialectics, science, and nature
Duration: 00:48:55
Date: 9 Dec 2016
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